PART 2 – Ch.XII.2

(The principal prehistoric divinities of Dacia)

 

PART 2

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      XII. 2. Gaia. Ga. Tellus, Terra, Pamentul (TN – the Earth)

 

Beside the supreme power of the Sky (Cer), as a shining and creative force, the primitive cult also worshipped the telluric productive force of the Earth (Pament TN – today pamant), under the name of Gaia, Ga, Tellus, and later Terra.

Gaea represented, according to antique theological ideas, the divinity of nature in feminine form, the mother who gives birth and educates.

As a divinity, Gaea had different names in the public cult, according to the different dialects of the primitive tribes, pastoral and agrarian (Eschyl, Prometheus v.210).

But her honorific principal title was Ma, Mater (Eschyl, Supplices, v.890: Ma Ga as Matter Terra), Mater (Varro, L.L. V.64) and Parens, while her oldest attributes were Pammateira (Homer, Hymn. in Terram Matrem, v.1), Pammator (Eschyl, Prometheus, v.90), or Mother of all, and protomantis (Eschyl, Supplices, v.117), the first prophetess, only literary attributes in fact, showing in their forced form the early authors’ attempts to assimilate to Greek language some archaic Pelasgian words. The names Pammitera, Pammitor and protomantis, applied exclusively to the divinity Gaea, are just simple imitations of the word Pament, which belongs to the Pelasgian idiom.

 

The origin of this divinity, as a principle and a personification, was at the north of the Lower Danube, the place where Homer and Hesiod place the genesis of the Gods, at the ancient river called ‘Okeanos potamos (Homer, Iliad, XIV.v.201) or Istru, where was the holly island of Gaea, with the golden apples (Pherechydis, Frag. 33).

At the point where the mountains of Banat are separated from the Serbian ones, and the Danube enters the dangerous straits of the Carpathians, downstream of the town today called Moldova, rises in the middle of this river a rock with a particular shape, and near it stretches an island of a considerable size. This rock and island had a very important role in the prehistoric religion, and they have even today the name Baba Caia, meaning the Old Mother Gaia [1].

 

[1. Varro (L.L.c.64) tells us that with the Romans, Caius and Caia were the same names as Gaius and Gaia). During the Roman epoch, a mountain is mentioned in Spain, with the name Caia (Riese, Geographi latini minores, p.36). According to Liber coloniarum (Grom. Vet. 239), the emperor Augustus consecrated all the mountain peaks, summa montium, to the divinity of the Great Mother, who represented Gaea].

 

This rock from the middle of the Danube had once represented a primitive simulacrum of the Gaea divinity, to whom was also consecrated the neighboring island.

(We shall reproduce in the last parts of this book the figure of this rock and the antique legends of Gaea from the Danube).

In the Roman cult in Dacia, Pamentul, Gaea or Tellus, as national divinity, still had the particular name of Dacia (C.I.L.III. nr. 1063) and Terra Dacia (Ibid, III. nr. 1351, 996).

Numerous traces of the cult of Pament as a divinity are found even today in the religious beliefs and practices of the Romanian people.

In the most difficult situations of human life, help is solicited from Cer (Sky) and Pament (Earth). The most terrible curses are made by invoking the Earth. She is the protective mother of the human beings, from the first moments of life, to beyond the grave [2].

 

[2. “Usually, when the hour of birth comes, the future mother is laid down on the floor, so that the earth, as mother of all, to receive first the newborn (Reteganul, Colectiune manuscrisa, III, p.9).

In a lamentation from Banat, the Earth is also called parent (TN – parinte), in the same way in which in Roman theology it had the epithet parens.

 

     Earth, earth, from today onwards,

     Be a parent, do not make haste, to rot me … (Mangiuca, Calindariu pe 1882, p.134).

 

     Pray to that earth, when you’ll go to your grave … (Burada, Datinele popl rom at funerals, p.95)

 

     Who is breaking the oath, the earth doesn’t receive him … (Iarnic-Barsan, Doine, p.258)].

 

Gaea’s image, or the Earth’s, was represented, as Suidas tells us, as a woman holding in her hand a bucium (tympanon). We find the same image in Romanian incantations.

The earth personified as a divinity appears here under the name of “Mother of God”, holding in her hand a golden “bucium” which, when it echoes in the four corners of the world, all the goddesses are coming together, and the earth rocks.

 

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