PART 5    Ch.XXXI.2

The Pelasgians or proto – Latins (Arimii)

(Beginnings of the Pelasgian people)

 

PART 5

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XXXI. 2. Prehistoric civilization of the Pelasgian race.

 

When the Pelasgians appeared for the first time on the land of Hellada, they did not find here, as traditions tell, but a wild population, scattered through mountains and woods, living in caves, without a society, without laws, without religion and without useful knowledge.

Arcadii, brave and pastoral people, the oldest inhabitants of Hellada, said, as Pausanias tells us (Graeciae Descr. Lib. VIII. 1), that the first man born on earth had been Pelasg, a man distinguished for the size, the strength and the beauty of his figure, who surpassed all the other mortals for the qualities of his spirit; that this Pelasg, after starting to reign, had been the first to teach the people to build huts (chalybas) to protect themselves from cold, rain and heat; that he had taught the people to make clothes from sheep skins; that he had forbidden them to continue to eat leaves, roots and weeds, out of which some were dangerous for their health; that he had taught the people to stop eating any sort of acorns, but only from oaks.

And the ancient epic poet Asius writes about this Pelasg, that he had been born from “the black Earth”, on the high slopes of the mountains, to be the beginner of the mortal genus (Pausanias, lib. VIII. 1. 4).

Another representative of the ancient Pelasgian civilization had been the divine Prometheus, the son of Iapet, the son of Gaea.

The poet Eschyl, in one of the most beautiful works of his, presents Prometheus explaining the benefits that he had brought to humankind (Prometheus vinctus, v. 450 seqq):

“These people”, says Prometheus, “did not know either the art to build brick houses in the light of the sun, or the way to work the wood, but they dwelt underground, in the dark of the caves, exactly like ants; they had no certain sign by which to know when winter came, when spring, the season of flowers, came, when summer, the season of fruit, came, but led a life from one day to another, completely lacking any knowledge, until I taught them to know the rising and setting of the stars, things difficult to know anyway. Apart from this, I taught them the system of all the useful sciences; I discovered the writing and the way people could remember all the sciences; I was the first to yoke the animals which could be used for transport. Nobody else but I have invented the sailing ships, so that the people could cross the sea …..Until now, if it happened that one fell sick, one died from lack of means of healing, until I showed them how to make the medicines and how they can cure all the diseases; I have introduced various modalities of knowing the future, ….. and finally, who could affirm to have discovered ahead of me the useful things hidden underground, like copper, iron, silver and gold?”.

Pelasg and Prometheus are personifications of the ancient Pelasgian culture, and everything they invented, or created, according to traditions, belongs to the genius of the entire people.

 

There also existed in Crete an old tradition that Dactylii and Corybantii, Pelasgian tribes, had been the first in that island to teach the people to form flocks of sheep and to domesticate other types of animals, pigs, goats, cattle, horses; that they had taught the people the art of throwing the spear (the Pelasgian national weapon) and to live in a communal society; and especially that they had been the initiators of good will and of a regular and moderate life (Diodorus Siculus, lib. V. c. 64).

The data we have about the ancient history of the Pelasgians correspond entirely with the facts presented by the archaeology of the Neolithic epoch.

The Pelasgians appear, according to ancient historical traditions, as the same population as the Neolithics, who had introduced in Europe the first elements of civilization, domesticated animals, the cultivation of cereals and a more advanced industrial art. Even the Neolithic pottery bears Pelasgian ornamental signs and mystical symbols.

Greek traditions also attributed to the Pelasgians the first cult of the gods in Europe. It was especially said about the Arcadii that they had been the first to bring sacrifices and make religious ceremonies for the gods (Hyginus, Fab. 274; Herodotus, lib. II. c. 52).

As we know, the Greeks had borrowed their main divinities from the Pelasgians (Herodotus, lib. II. c. 51, 53; Plato, Cratylus, Ed. Didot, vol. II. p. 293; Ovid, Fast. Lib. II. v. 281-282).

The ancient Jove of the Romans held a stone in his hand, instead of thunderbolts (Arnobius, lib. IV. 25; Augustinus, De civit. Dei, II. 29), and the Romans made the most solemn oaths on this Jupiter Lapis (Festus, see Lapidem; Cicero, Fam. 7. 12; Gllius, lib. I. 21. (Even today in some parts inhabited by Romanians, the peasants swear while holding a stone in their hand, or touching it with the hand). Even in their oath rites the Romans preserved until late the use of the holy stones of sylex (Livy, lib. I. 24; IX. 5; XXX. 43; Polybius, lib. III. 26).

 

So the fact is that from a historical point of view, before Greek and Egyptian civilization, a much older civilization had spread over Europe. This had been the moral and material civilization of the Pelasgian race, which had opened a vast scope of activity for the human genus. The influences of this Pelasgian culture had been decisive for the fate of the mortals on this earth.

The Pelasgians were the real founders of our actual way of existence.

 

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